Jun 072011
 

The Book that Made Your World How the Bible Created the Soul of Western CivilizationI love books that give the big picture. I also enjoy books that give details and argue over interesting and important minutia. Books that do both tend to be hit or miss, in my experience. The Book That Made Your World does both, and does them pretty well.

The book is thick, but don’t let that deter you. Vishal Mangalwadi argues, in clear and concise prose, for the basis of many specific good attributes of Western Civilization upon the Christian Bible. Addressing the roots of liberty (government and morality), compassion (medicine), the free market (trust), missionary work, education, and several other key aspects of a successful culture, Mangalwadi shows how Western Civilization has done the best job of creating and growing these, and how their current forms and expressions (as distinct from what we may have considered their historic forms) are directly or indirectly attributable to the Bible and Christianity in general, and often, the Reformation in particular.

It has been a dream of mine to write a book arguing factually for the supremacy of conservative ideology and Christian theology and their connection and relationship. While not addressing conservative ideology specifically, by nature of expressing support for the primary forms of Western Civilization as being tremendously beneficial to the entire world, The Book That Made Your World essentially is a book of conservative thought. And by showing the basis of these systems of our culture in Biblical Christianity, Mangalwadi has written a book critical to our world and culture at this time.

Disclaimer added under protest due to the anti-free speech ambitions of the Obama administration: I received a copy of this book from Thomas Nelson Publishers and BookSneeze.com in exchange for writing a review. They did not pressure me in any way to write a favorable review.

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Feb 272010
 

First thoughts on the 8.8 quake that just struck Chile: Is this it?

The earth is heaving as if it is in labor.

The quake hit about 100 miles from Santiago, the capital of Chile. But reported death toll right now is only 78 people.

My thoughts and prayers are with those on the ground in Chile.

But back to the initial thoughts.

How long ago was it that seismologists were screaming the world was heading towards “the big one”. A massive quake level 9 or higher on the Richter Scale that would decimate a significant area of even highly developed and well constructed buildings.

A disaster of biblical proportions, it would be called, even by atheists and agnostics and dont’-careists.

I don’t know if this is it. I don’t have a crystal ball or special word from God that the end is here. But I know that God wants us to be vigilant, ready, always choosing our next steps based on His greater glory and with the continual awareness of the impending end of days.

The constant reminders in the New Testament, especially, though they are the words of men expecting a return of the Christ within their lifetimes or very shortly thereafter, are included nonetheless at God’s behest. God wanted us living between Christ’s first and second comings to live always in the hope of His imminent return, both as a justification for the struggles we deal with on earth as His ambassadors, and as a guide to our thoughts and actions.

Christ is returning, of that we are sure.

Whether He comes through the upheaval of earthquakes shattering the sure footing of this earth we each trust too much, or through the twisting terrors of tornadoes scarring the skies, or hurricanes or typhoons or the soft, sweet winds of a summers’ afternoon, He will still come.

And for the people in Chile now dealing with the aftermath of such destruction and ruin, I pray their succor will not just be of their physical homes, but also include a rebirth in their own lives in the salvation of Christ.

Jan 272010
 

The Gospel According To Lost

The Gospel According To Lost is not an explanation on how to use the stories and characters and ideas of the hit TV series Lost to witness to people. It’s so much more than that.

It’s a relatively short read for the size of the book. Clearly written considering the depth of the subjects it deals with. And it makes me want to finish the series.

Readers of this blog and friends know that I’m deeply concerned about the deeper things in life. Actions and externalities interest me, but intent, thought, background, worldview and philosophy hold my attention far longer.

The Gospel According To Lost is a book exploring the deeper things of that TV series from an explicitly Christian perspective.

From Hurley to Locke to Ekko and everyone between and beyond, The Gospel According To Lost explores the characters beyond their surface. Jack’s super-hero complex. Sayed’s assurance that he is beyond redemption. Kate’s inability to get beyond her terrible past.

And then it shows how the growth in each character embodies a growth we can empathize and sympathize with. We’ve either been there ourselves or we can see it as normal to the human condition. And it all revolves around a redemptive process. Some experience redemptive change, some cannot make that leap and so are left grasping in futility.

I recommend this book for anyone who loves the TV series Lost, for anyone who enjoys great literature for it’s character depth and wants an exploration of characterization in a newer medium, and for anyone seeking to understand an icon of our popular culture which has with such strength and depth provided this intriguing and complex look into each of our hearts and lives.

Or if you just want to see how the grand scope of the Bible can be effectively applied to our modern lives in a constructive and informative way, The Gospel According To Lost is for you.

Jul 222009
 
Professor Gates

Professor Henry Louis Gates

Harvard Professor Henry Louis Gates is a racist. And an opportunist and publicity hound for the sake of his racist cause.

He brings no resolution or improvement to the cause of race relations.

The Story

Professor Gates had just arrived home with his driver from a long trip, and found his front door damaged and unable to open.

In an affluent neighborhood site of two men, with a backpack over one shoulder, trying to shove their way into an apparently locked door is suspicious, regardless of the race.

A neighbor called the police to report a possible home invasion/robbery taking place.

Apparently it took around 20 minutes for the cops to arrive, by which time Professor Gates had found his way in the back door.

The police officer, responding to the possible home burglary report requested identification of Professor Gates.

Professor Gates commented back to the effect asking if it were now illegal to be black inside ones own house.

The Police officer arrested Professor Gates when he exhibited “loud and tumultuous behavior”.

The Breakdown

Professor Gates' House

Professor Gates' House

If I call the Police reporting a home invasion burglary in progress, the Police responding to the call are required to verify the occupants of the home are there legitimately and that the occupants are safe.

The Police officer responding to this situation was trying to ascertain the nature of the situation cautiously and according to his responsibility before the law and those he served. I don’t doubt some of the Police Officer’s pride was injured in the affront he received from Professor Gates, and this may indeed have contributed to the eventual outcome.

How hard would it have been for Professor Gates to respond peacefully and maturely and with deference to the arm of the Law asking him for identification?

A question I’m certainly not the first to ask: If Gates’ house were robbed while he’d been away and the Police Officer who responded allowed himself to be racially browbeaten into allowing the thief to continue on their way, what hell would the Office have faced?

My Opinion

Professor Gates is led from his house in handcuffs. There are at least three cops visible in the picture.

Professor Gates is led from his house in handcuffs. There are at least three cops visible in the picture.

Professor Gates may be well known, but that doesn’t mean he’s universally known. This ignorance may have come as a shock to the tired Professor as he was winding down from his long flight.

But the obvious problem was the chip he was carrying on his shoulder.

Gates’ reaction to this situation can bring nothing but embarrassment to those he purports to represent in his success, and illustrates a point I made a long time ago:

When any person, regardless of any unchangeable characteristic (such as race, gender, etc), is advanced artificially because some higher “level” of society is not “diverse” enough, that one’s most harmed are: first, the individual or individuals being elevated, and second, those they represent symbolically or actually. Role models are important, there are none who can deny this fact. When a whole generation of black Americans are seeing role models in the form of rap stars who are in and out of jail as frequently as they are on and off the stage. When the women the girls look to dress like whores and sluts, selling and subserviating themselves to men and boys. There is no respect or honor here, there will be precious little in the generation who looks up to them.

Professor Gates heads the W.E.B DuBois Institute for African and African-American Research at Harvard. It is telling that the philosophy of the departments namesake is very likely at play here. W.E.B DuBois championed the idea that the best way to resolve racial inequity in reconstruction America, post Civil War, was to find the top former slaves and other blacks, and advance them to very high positions. My commentary above was in response to this faulty idea.

A man is less a product of his surroundings than he is a product of his ability and character.

General Colin Powell, a military strategist and capable man of unimpeachable reputation and ability, was able to come up from roots in poor and depressed inner city life. And the scientist and inventor George Washington Carver was able to leave the life of servitude he was born into and grown into one of the premier inventors and scientists of all time.

The road to success, for all people no matter their immutable characteristics, should be paved only with the sweat of their own effort, the paths of their own choices, and the foundations of their own character.

Professor Gates apparently believes that the Police Officer, because he was white, was incapable of normal and balanced thought racially, and therefore addressed the REAL root of the problem, as he saw it, by accosting the Police Officer with his own queries upon the request by the officer that he identify himself.

The Bible tells that what we are passionate about will be revealed by what we say. What consumes us cannot be hid because it will show in our words.

It would appear Professor Gates’ heart is filled with extreme racial sensitivity. When I see an Officer of the Law, he sees a racist.

Professor Gates has shown he is not worthy of the respect given him. There are many better people than him, more worth of recognition and respect. And when the need for true role-models for the multitude of children and youth and even adults and anybody else aspiring to true greatness look to him, he fails them in exchange for a few fleeting moments of infamy.

One wonders what he sees in the seats in his classrooms.

The Guardian makes a sage observation: Never a good idea to get angry with the Police.

And a commentor on the WizBang Blog’s article opines that Gates’ didn’t get Daddy’s First Rule Of Power: “Never tickle somebody who can hold your feet off the floor.”

Oct 152008
 

And the mouth continues to blab . . .

Just to take a quick quote from the article about the Reverend Jessie Jackson.

 

He promised “fundamental changes” in US foreign policy – saying America must “heal wounds” it has caused to other nations, revive its alliances and apologize for the “arrogance of the Bush administration.”

The most important change would occur in the Middle East, where “decades of putting Israel’s interests first” would end.

Jackson believes that, although “Zionists who have controlled American policy for decades” remain strong, they’ll lose a great deal of their clout when Barack Obama enters the White House.

Initially ones reaction might be to think that the “Reverend” Jessie Jackson is just trying to show his support of Senator Obama. However, I have a feeling that this is Jackson’s true belief. I cannot speculate on how he arrives at this anti-semetic conclusion, but I can tell you that he lacks some basic biblical knowledge.

 “I will make you into a great nation and I will bless you; I will make your name great, and you will be a blessing. I will bless those who bless you, and whoever curses you I will curse; and all peoples on earth will be blessed through you.” (Genesis 12:2-3)

We live a world that is larger that political differences, national pride, or international cooperation, but is defined by spiritual warfare. God has given nations a simple formula for survival, Bless My People. Genesis 12:2-3 should really be our primary international agenda and paradigm.

Reverend Jackson, you invoke power from the most high and have been working to be a difference. However, is it really so easy to forget who gave you this authority, who gave you this direction, and what he commands. I am no biblical scholar, but I see a very clear command.

I don’t know about you, but I think it would make sense for us to follow it.

Aug 072008
 

I was talking to someone over the weekend about Ephesians 5:25-31, Paul’s instructions to married men, and he commented that he finds sermons on the preceding verses, Paul’s exhortations to married women, very common. Common to the neglect of the exhorting of married men. I’ve heard sermons on each, myself, and cannot judge either way as to which I’ve heard more of. But regardless of the issue, real or perceived, married men seem to me to not be learning much of this vital information prior to tying the knot.

In the blogosphere I found an older article detailing a practical but brief perspective on the Ephesians verses for men. And an even more explicit and holistic view of the requirements of the husband in marriage (note, this article is graphic, not pictorial, but graphic) as spelled out throughout the Bible.

Marriage is a beautiful thing, so I’ve been told and have observed. My parents have been married 28/29 years, or thereabouts. I’ve observed them learn to deal with things together as they’ve raised my siblings and myself (we did not make it easy). But together they have joy and I think they can say, looking back, that the love they shared on their wedding day was the least love they’ve shared since. Marriage is a joining, a merging of two different people into a single living unit. The joining and merging brings a broadened perspective, an enhanced effectiveness. In business classes we learned that a well-balanced relationship allows for a result greater than the sum of the individual parts. This rings true for a strong marriage. Individually we may attempt and succeed at great things, but together, standing on each others shoulders, in each others care and support, and in Christs love, there is little indeed that cannot be accomplished. And children. Not only are the effect tangible in this life while the two live, but their heritage continues in their children, surpassing even the memory of their own specific achievements.

Marriage is also a difficult thing. In the “Great Unified Theory of Everything” (GUTE) marriage falls under the category Power Tools. A powerful tool can be easy and difficult at the same time, both using and mastering. A power tool can do great good and great evil, usually not at the same time. I have seen my parents argue, mostly when I was younger, and I recall the fear and insecurity those arguments gave me. But with time I can see how my mom and dad worked to deepen conversation and communication between each other, setting aside time each day to spend together. Usually right when dad got home from work, if something else wasn’t going on right then, he and mom would go into a room alone and talk. That took dedication, creating a habit in what could be a very hectic time of the day. As dad made more money he had the time and means to get involved in several hobbies, one of which is Civil War Reenacting. He’s always enjoyed camping, but my mom was never much for camping. In the past camping usually ended up being a “just us boys” time, which was good. But with reenacting there were enough amenities around that mom could go and enjoy herself too. But he also sets aside weekends several times each year that he and mom will leave for a quick weekend. Sometimes they go to the coast, sometimes they go to the mountains. Dad spends lots of time looking up Bed & Breakfasts that are well recommended and off the beaten path and he and mom will spend a weekend away, another honeymoon. Their love is palpable.  Marriage is hard work, especially when children and life seem to be trying their utmost to pull you apart individually and as a couple, and making habits of togetherness and making the special effort to get away and be just together is of supreme importance.

Marriage is a wonderful thing, so I’ve heard. Like all wonderful things it takes a lot of work, hard work. The more work that is put in, the greater the potential. Realizing the potential is up to each of us individually, but for the couple the rewards are greatest together.

Apr 052008
 

She was smart, beautiful and funny, and most of all, she loved God.

February 11, 2007: Sunday morning I walked into Sunday School with the other Young Adults at Brainard Avenue Baptist Church. It was my second week back after being gone just over two years in California.

I had met the church and felt at home and accepted and appreciated back in 2003, and with that knew that I was to relocate at least for a while to Chicago after spending a few more years at home. After spending just over 2 years back in California, I returned to Chicago at the end of January 2007 and thanks to the generosity of friends church family in the area I was putting down roots.

Little did I know where those roots would grow and how my life was to change. Soon.

Back to that Sunday, February 11th. In my visits back to Chicago while living in California, I’d met some new members of the Sunday School class, students at Moody Bible Institute who were able to drive out to the suburbs for Sunday services at Brainard. It was good to see these people again in addition to the regulars and long-timers.

The Moody students had brought friends this Sunday. One young lady, in her first semester at Moody, had been searching for a church she could feel at home at while attending school, had taken advantage of her friend’s extra car seats, and was visiting the church for the first time.

The quiet, beautiful girl did not return for a few weeks.

When she did visit Brainard again, I made a point of talking with her for a few minutes. Making her feel welcome, I told myself.

It began as a friendship, nothing special. But I quickly moved beyond an average interest in her.

This was a Godly woman, beautiful, caring, very loving. All that attracted me very intensely. I had to get to know her better.

And so I did. Grace visited family in Washington for spring break. I missed her those weeks she did not come to Brainard.

I had offered to drive students to church from Moody when they needed extra seats, and one beautiful spring day they took me up on the offer. Three students needed a ride and so I went out early Sunday morning to pick them up. Due to the beautiful weather, the two others decided they were going to ride a motorcycle out to church that day, leaving Grace to ride with me by herself. She was not exactly comfortable with this situation at the outset, being alone in a car with some guy she hardly knew. But it was that or miss church, and I’d already driven out, so to not make a scene, she got in the car.

We began talking and found we had similar standards and backgrounds, and we both liked country music.

That afternoon several of us spent the afternoon at my apartment eating lunch, playing games, listening to music, relaxing. Grace and I continued to talk and get to know each other. I drove her back to school too, and said goodbye.

Over that spring the associate pastor and his wife invited several college students over for extended times of fun and fellowship, watching movies and entertaining their young boys. Grace was able to take some time off studying to attend one of these, so I volunteered to pick her up from school and bring her out to the suburbs so she could spend time with us.

The other Moody students had come out earlier in the day and so again I was able to spend time just with Grace, getting to know her better.

We also spent a Saturday helping some other students move to an apartment off campus. While there were others around, I sought out Grace and helped her and asked her to help me in specific tasks. I was twitterpated. And I believe she knew I was possibly interested in more than friendship.

Our friendship continued to grow and as the semester drew to a close I was trying to decide if I should ask her if we could move into a potentially romantic relationship or talk to her dad first. Various things led me to decide to speak with her dad first, but as I drove her and a mutual friend to the airport that morning in early May I bit my tongue.

Our parting was awkward as our relationship was possibly changing and yet neither of us had mentioned it to each other. We parted with an awkward side hug and I drove to work while she winged her way home to Dallas.

Earlier in the semester she had given me her cell phone number but had informed me her phone was broken and so I had not called her. As she left for the summer, she left a few boxes of things which would not fit in the summer storage at Moody which I was to take to the associate pastor’s house for storage. The boxes had her home address.

I spent the weekend visiting friends in Louisville, Kentucky and trying to work up the courage to call her or her dad. I still wasn’t very sure of her interest in me and I feared rejection. So I decided to try and talk with her one more time, just to gauge her possible interest.

Leaving Louisville late Sunday afternoon for the long drive back to Chicago, I called her. I’d used the address on her boxes to look up her home phone number in the phone book online. And now the phone was ringing.

Her mother answered.

“Can I speak with Grace, please? This is Matthew, a friend from Chicago.”

The phone call and the trip went quickly, all 4 hours of both. And I had my answer. We still had not talked specifically of our relationship, but I knew that if it was that easy for both of us to spend 4 hours talking and with similarities between us in standards and beliefs, I knew I wanted to pursue this lady.

The next day I called her dad. I spoke to him on Tuesday and asked if I could begin courting his daughter.

Over the next few weeks he asked me questions regarding my views and opinions on various matters and eventually told me he and his wife would allow me to court Grace.

I was planning a trip down to Missouri by then to see her for a weekend. She was working at Child Evangelism Fellowship’s headquarters outside St. Louis.

June 15th, 2007: The Friday before I drove down to see her, when we were having what by then was a regular evening phone call, I told her I’d been talking to her parents about courting her (she knew that already) and I asked her if she was willing to court me.

She said yes.

Over the summer she traveled to New York to work with children in the projects and other parts of the city, returning to Missouri and then Dallas in August, where I spent a week meeting her family and friends and having fun together.

We flew back to Chicago together: her to begin classes and me to get back to work.

Through the semester and now these months together I grew to appreciate more and more her strength, her tenacious love, her sense of direction and purpose, and her Godliness. Not to mention her beauty and her spirit, her consistency and organization. I knew rather quickly that she was definitely the one I wanted to marry.

Apparently she knew too.

After a winter trip to California meeting my family and friends and receiving further counsel from my parents, I began seriously considering marriage to this wonderful woman God had brought into my life.

After an intense period of counsel, thought, and prayer we were still unsure when the best time would be for our wedding to occur and our marriage to commence: Whether to marry this year or after she graduates in 2010.

Grace and I decided to have a period of time where we were to not contact each other but to spend that time seeking the Lord’s will and answers in our lives.

Ending Valentine’s Day, 2008, these 7 days were painful but rich, and we both, individually, felt God leading us to marry this year.

In the church parking lot, on February 25, 2008, 1 year and 2 weeks after we’d first met in the Sunday School classroom not too far away, I got down on one knee and asked Grace if she would marry me, be my wife and the mother of our children.

She said yes!

American Texan and I will be married August 2nd, 2008, in Dallas TX.

See our website at MattLovesGrace.com

Mar 212008
 

The words of Jeremiah Wright, the wrong words he’s spoken and made a central part of his message for the 20 years Barak Hussein Obama has considered him a spiritual leader, to some, they are truth.

Mr. Wright, for I do not consider him to be worthy of reverence or title beyond that of a normal man, is not the only person to preach those words either.

They are a variant of the philosophy and world view known as Liberation Theology, specifically, Black Liberation Theology.

From GotQuestions.org:

Simply put, Liberation Theology is an attempt to interpret Scripture through the plight of the poor. It is largely a humanistic doctrine. It started in South America in the turbulent 1950′s when Marxism was making great gains among the poor because of its emphasis on the redistribution of wealth, allowing poor peasants to share in the wealth of the colonial elite and thus upgrade their economic status in life. As a theology, it has very strong Roman Catholic roots.

Liberation Theology was bolstered in 1968 at the Second Latin American Bishops Conference which met in Medellin, Colombia. The idea was to study the Bible and to fight for social justice in Christian (Catholic) communities. Since the only governmental model for the redistribution of the wealth in a South American country was a Marxist model (gained in the turbulent 1950′s), the redistribution of wealth to raise the economic standards of the poor in South America took on a definite Marxist flavor. Since those who had money were very reluctant to part with it in any wealth redistribution model, the use of a populist (read poor) revolt was encouraged by those who worked most closely with the poor. As a result, the Liberation Theology model was mired in Marxist dogma and revolutionary causes…

…Liberation Theology has moved from the poor peasants in South America to the poor blacks in America. We now have Black Liberation Theology being preached in the black community. It is the same Marxist, revolutionary, humanistic philosophy found in South American Liberation Theology and has no more claim for a scriptural basis than the South American model has.

The race problem in America is real, that is undeniably true. But I do not think it is true in the way many assume it to be.

First, slavery was an inexcusable evil and a dark time for America. Today, many of us can trace roots back to those who participated, freely or under coercion, in slavery in America.

But at the same time, many of us can’t. And a significant majority have ancestors from the both the ideological North and South in their blood, as well as those who had no part at all. There has been significant immigration by all races to America after the conclusion of the Civil War and the active work of slavery.

The continuing and very real race issue was summed up by a new friend of Ed Kaitz’s. Ed had been spending time with the Vietnamese immigrants who’d settled in the Bayous of Louisiana, and while flying home he met a an American Black who’d been studying psychology and working as a prison psychologist in Missouri.

Ed tells it like this:

His answer, only a few words, not only floored me but became sort of a razor that has allowed me ever since to slice through all of the rhetoric regarding race relations that Democrats shovel our way during election season:

“We’re owed and they aren’t.”

In short, he concluded, “they’re hungry and we think we’re owed.  It’s crushing us, and as long as we think we’re owed we’re going nowhere.”

“They” are the Vietnamese Ed had spent time with, “we” are the gentleman’s own race, his fellow American Blacks.

Ed concludes his commentary on Obama’s inability to recognize the powerful forces of good in his life and the state of racism in America with this call to recognize real sources of ability and equality, accomplishment and future:

We now know that Barack Obama really has no interest in the “audacity of hope.”  With his race speech, Obama became a peddler of angst, resentment and despair.  Too bad he doesn’t direct that angst at the liberal establishment that has sold black people a bill of goods since the 1960s.  What Obama seems angry about is America itself and what it stands for; the same America that has provided fabulous opportunities for what my black friend called “hungry” minorities.  Strong families, self-reliance, and a spirit of entrepreneurship should be held up as ideals for all races to emulate.

Read Obama’s Anger at American Thinker.

Doug Ross, at Opinion Journal, quotes Nicholas Stix in Mens News Daily regarding Barak Hussein Obama’s run against Alan Keyes. Regarding Barak’s religion Nicholas has this to say:

…Obama’s closest religious advisers — Fr. Pfleger, the Rev. Jeremiah Wright of Chicago’s Trinity United Church of Christ, and Illinois State Sen. James Meeks, who moonlights as the pastor of Chicago’s Salem Baptist Church – may have quotes from Scripture always handy, but are theologically closer to Karl Marx and black nationalism, than to Christianity… The transcendent-non-transcendent motto the Rev. Wright has given Trinity is, “Unashamedly Black and Unapologetically Christian.”

Yes, we need a Marxist president. Exactly what the country needs.

More information on Black Liberation ideology.

LA Times speaks with moral relativism and class warfare.

Roger Simon writes, in homage to Andrew Goodman “Barak, I didn’t do it for this

And what about the New Black Panthers?

Jan 012008
 

From MomLoveBeingAtHome, these are ten predictions with a 100% certainty of occurring:

1. The Bible will still have all the answers.
2. Prayer will still work.
3. The Holy Spirit will still move.
4. God will still inhabit the praises of His people.
5. There will still be God-anointed preaching.
6. There will still be singing of praise to God.
7. God will still pour out blessings upon His people.
8. There will still be room at the Cross.
9. Jesus will still love you.
10. Jesus will still save the lost.

Isn’t it great serving a God who is always the same, yesterday, today, for every tomorrow?

Dec 222007
 

Last night, I turned the radio on to the Christian station I have listened to since childhood. I wanted some nice Christmas music and was looking forward to listening to a station I have always respected.

I was a bit surprised to hear “The Grinch” song being played and was about to change the station when the DJ started talking. Intrigued, I listened, for she mentioned it was time to give out “The Grinch Award”.

I couldn’t imagine a Grinch Award having anything but a negative connotation and puzzled over it. I was not left in suspense for long as she proceeded to explain the award and tell who had won it for the week.

She first apologized for the lateness of the award explaining that she did not watch the show, The View, and so had to read an article in the paper about the show later.

Apparently, Barbara Walters grumbled and complained over the Christmas card she received from President and Mrs. Bush because it contained a Bible verse. Barbara Walters was appalled that they sent out a “religious” card.

Because of Barbara’s complaint, this local Christian station gave her the “Grinch Award”.

I am not at all surprised by Barbara’s reaction to receiving such a Christmas card. What more can you expect from someone who does not know and believe the story of Jesus?

I am shocked and appalled at the action of the radio station. They should know better. Their action will only push more people away from Christians.

As believers we are called to reflect and share the love of Christ – and they did the exactly opposite of that.

If anyone here deserves to receive a “Grinch Award” it should be this radio station for their unkind, unloving, and unmerciful act.