Is America a Christian Nation?
Among those brothers and sisters who claim the name of Christ as their redeemer and Lord there are as many social ideas and political persuasions as there are sequins on a glam rockers vest. Or more.
Anybody who thinks all professed Christians believe a certain way about nearly any subject, even many subjects central to the faith, is misinformed or worse. They may be correct in believe that professing Christians ought to believe certain ways, but they are sadly mistaken if they think they actually do.
Especially in recent years, as traditionally more professedly secular ideologies have come to recognize the power and persuasion of faith-based arguments, no one political party or social movement or cultural idea can claim to be leading most Christians in it’s way.
However, there are many social ideas and political ideologies that Christians ought to agree on, and at least basically agree on their importance in the grand scheme of ideas.
First, we must agree that all aspects of life are related. That words mean things, that ideas have consequences, that actions are the outward manifestations of inward ideas, though they can be easily controlled and manipulated to give a wrong impression, positive or negative. We must agree that out of the fullness of the heart the mouth speaks. We must agree that what one does in private is the truer measure of who they are than what they claim in public. We must accept that dishonesty in one part of a life will mean that person cannot be trusted in other ways either. This doesn’t mean we only accept perfection. It means, more than anything else, that we only trust God for those things that are rightfully His to do.
Second we must agree that there are standards of right and wrong, and they are not situationally or culturally defined. When Jesus said He was the only way to the Father, He wasn’t leaving options open. If you don’t believe Jesus is the only way, you’re very welcome to call yourself anything you please, except a Christian. We use labels to mean things and allow useful and necessary classification in order to function as a normal, healthy society. Co-opting a label that has meant one thing for centuries to mean something completely different is to no ones benefit except the deceiver. And referencing to point 1, such deception in more indicative of your own heart issues than any intolerance true Christians may or may not hold.
The same goes for other truths that are defined in human nature and through the Word of God. Killing of innocents is always unjust and immoral. It doesn’t matter if you’re all in a life raft and starving and the weak ones wouldn’t survive anyways. It doesn’t matter if you don’t want to live with the consequences of your actions. It doesn’t even matter if the choice was taken from you and forced upon you by evil people doing evil actions. Taking a life never expunges the memories or heals the wounds. It only adds to the pain and grief and lays actual and real and deserved blame on yourself. Abortion is murder. There is no argument that can change that plain and simple and very obvious fact. And to subscribe to and support any ideology that holds otherwise is to accept a huge burden of responsibility for the ugly truth that is our societies acceptance of this hideous and unconscionable act.
Third, we must agree that in order for God to justly judge the actions and intentions of each and every person, each and every person must be allowed the maximum use of their own abilities to do with as they please. Acting according to conviction or spite, or duplicity or compassion, or cynicism or malice or justice or pleasure, it is each and every one of our prerogative what we shall do with our own resources, got by our own hand, multiplied by our own skill, maximized by our own discipline. If the government or any other group takes from the able to distribute to the needy, they are removing that able person’s ability to show their own character and quality to God and man. And they are, more often than not, removing a powerful motivator for the needy to raise themselves up through honest and accountable charity and use of those resources they do have. A system of mutual dependency removes the onus of responsibility both from those who have and those who need.
I subscribe to conservative social and political beliefs not because I want America to return to its roots as a Christian nation. I don’t hold to my standards and ideas because I hope to create a wondrous theocracy here in the United States of America. Useful theocracies perished with the coming of Christ. At that point the theocracy moved to the heart of each and every man and woman and child. The responsibility is no longer with the nation but with the individual how they will go and who they will serve. The nation bears responsibility for maintaining an atmosphere most conducive to individual expression of their own faith, preventing such beliefs from infringing on others beliefs, and punishing where such infringment occurs. The individual bears the responsibility for using what freedom they have to serve whom they will in what manner they deem best.
The philosophies and ideas our Founding Fathers used to build such a nation were predominantly those derived from the Christian worldview. Because God does not want automatons but people who have freely and willingly chosen Him, He give to us complete choice and builds a framework, a worldview that is most conducive to such freedom while accounting for the human predilection for sin. It is the Christian government that is most conducive to all religions coexisting as peaceably as they may.
I am not Christian because I am conservative. No, political ideas can only at best be results of deeper things. I am a conservative because I am Christian. To be Christian is a deeper thing.
