Cruz has the fire, Walker has the experience.
Bart Stupak sold his soul and the lives of countless innocent babies for not even a bowl of porridge but the promise of a liar.
I’m proud to report that my representative, Congressman Dan Lipinksi, a Democrat whose pro-life stance stood firm in the face of what was reportedly intense pressure from the party leadership to support this particular pet project of the President, voted against the health care takeover and unconstitutional government power grab because he didn’t trust the promises of San Fran Nan’ and President Hope’nChange.
The battle isn’t over. After all, the sell-outs and pols who passed this know it’s not the right thing or the best thing. Why else would they push the implementation off for years?
What they have accomplished is to paint massive targets on each and every one who voted Aye. Come election time fiscal conservatives will vote out those who levied hundreds of thousands of dollars of debt onto each and every one of us, our children, and our children’s children. And social conservatives will vote out those who signed on to the government sponsored slaughter of millions of innocents.
The Great American Genocide has only just begun, and the blood of millions of black and white, and hispanic and asian babies will cry from the dirt and garbage bins to the every listening ears of God.
Congressman Stupak, shame. Shame on you for selling your soul on the promise of a liar. Shame on you for selling out the countless babies who might have been born had it not been for your craven and cowardly act of supreme selfishness. Shame on you and your cronies who took a stand and abandoned it at the first hint of real trouble.
We, your electorate will indeed be coming for you come election time, but we’re not who you ought to fear. Fear a just and holy God who knows your heart and mind as well as we know your actions.
Samuel Adams penned these lines in response to those who would not stand and fight the necessary and good fights of his day:
If ye love wealth better than liberty, the tranquility of servitude better than the animating contest of freedom, go home from us in peace. We ask not your counsels or arms. Crouch down and lick the hands which feed you. May your chains set lightly upon you, and may posterity forget that ye were our countrymen.
Among those brothers and sisters who claim the name of Christ as their redeemer and Lord there are as many social ideas and political persuasions as there are sequins on a glam rockers vest. Or more.
Anybody who thinks all professed Christians believe a certain way about nearly any subject, even many subjects central to the faith, is misinformed or worse. They may be correct in believe that professing Christians ought to believe certain ways, but they are sadly mistaken if they think they actually do.
Especially in recent years, as traditionally more professedly secular ideologies have come to recognize the power and persuasion of faith-based arguments, no one political party or social movement or cultural idea can claim to be leading most Christians in it’s way.
However, there are many social ideas and political ideologies that Christians ought to agree on, and at least basically agree on their importance in the grand scheme of ideas.
First, we must agree that all aspects of life are related. That words mean things, that ideas have consequences, that actions are the outward manifestations of inward ideas, though they can be easily controlled and manipulated to give a wrong impression, positive or negative. We must agree that out of the fullness of the heart the mouth speaks. We must agree that what one does in private is the truer measure of who they are than what they claim in public. We must accept that dishonesty in one part of a life will mean that person cannot be trusted in other ways either. This doesn’t mean we only accept perfection. It means, more than anything else, that we only trust God for those things that are rightfully His to do.
Second we must agree that there are standards of right and wrong, and they are not situationally or culturally defined. When Jesus said He was the only way to the Father, He wasn’t leaving options open. If you don’t believe Jesus is the only way, you’re very welcome to call yourself anything you please, except a Christian. We use labels to mean things and allow useful and necessary classification in order to function as a normal, healthy society. Co-opting a label that has meant one thing for centuries to mean something completely different is to no ones benefit except the deceiver. And referencing to point 1, such deception in more indicative of your own heart issues than any intolerance true Christians may or may not hold.
The same goes for other truths that are defined in human nature and through the Word of God. Killing of innocents is always unjust and immoral. It doesn’t matter if you’re all in a life raft and starving and the weak ones wouldn’t survive anyways. It doesn’t matter if you don’t want to live with the consequences of your actions. It doesn’t even matter if the choice was taken from you and forced upon you by evil people doing evil actions. Taking a life never expunges the memories or heals the wounds. It only adds to the pain and grief and lays actual and real and deserved blame on yourself. Abortion is murder. There is no argument that can change that plain and simple and very obvious fact. And to subscribe to and support any ideology that holds otherwise is to accept a huge burden of responsibility for the ugly truth that is our societies acceptance of this hideous and unconscionable act.
Third, we must agree that in order for God to justly judge the actions and intentions of each and every person, each and every person must be allowed the maximum use of their own abilities to do with as they please. Acting according to conviction or spite, or duplicity or compassion, or cynicism or malice or justice or pleasure, it is each and every one of our prerogative what we shall do with our own resources, got by our own hand, multiplied by our own skill, maximized by our own discipline. If the government or any other group takes from the able to distribute to the needy, they are removing that able person’s ability to show their own character and quality to God and man. And they are, more often than not, removing a powerful motivator for the needy to raise themselves up through honest and accountable charity and use of those resources they do have. A system of mutual dependency removes the onus of responsibility both from those who have and those who need.
I subscribe to conservative social and political beliefs not because I want America to return to its roots as a Christian nation. I don’t hold to my standards and ideas because I hope to create a wondrous theocracy here in the United States of America. Useful theocracies perished with the coming of Christ. At that point the theocracy moved to the heart of each and every man and woman and child. The responsibility is no longer with the nation but with the individual how they will go and who they will serve. The nation bears responsibility for maintaining an atmosphere most conducive to individual expression of their own faith, preventing such beliefs from infringing on others beliefs, and punishing where such infringment occurs. The individual bears the responsibility for using what freedom they have to serve whom they will in what manner they deem best.
The philosophies and ideas our Founding Fathers used to build such a nation were predominantly those derived from the Christian worldview. Because God does not want automatons but people who have freely and willingly chosen Him, He give to us complete choice and builds a framework, a worldview that is most conducive to such freedom while accounting for the human predilection for sin. It is the Christian government that is most conducive to all religions coexisting as peaceably as they may.
I am not Christian because I am conservative. No, political ideas can only at best be results of deeper things. I am a conservative because I am Christian. To be Christian is a deeper thing.
Pudge at Sound Politics doesn’t “know Rep. Matt Shea (R-4th LD, around Spokane), but… consider(s) him a bit of a hero, actually standing up for rights and liberty when most people, on either side of the aisle, don’t.”
In the critical race for “the people’s seat” in Massachusetts, the ideological walls are as high as can be. Incumbent Martha Coakley (D), the favorite for the seat recently vacated at the passing of Teddy Kennedy is defending herself against the increasing tide that is support for Scott Brown.
Coakley supports ObamaCare, opposes the war in Afghanistan, and favors higher taxes on the wealthy. Brown is against the health care legislation, backs the president’s surge in Afghanistan, and wants across-the-board tax cuts ŕ la JFK. Coakley is an EMILY’s List prochoice hard-liner; Brown condemns partial-birth abortion and is backed by Massachusetts Citizens for Life. Coakley has no problem with civilian trials for Khalid Sheikh Mohammed. Brown thinks it reckless to treat enemy combatants like ordinary defendants.
Other differences abound. Coakley doesn’t like being questioned about her stated and public views when they may reflect poorly on her and she doesn’t like admitting the possibly she may have been incorrect in the past. Even CNN reveals her follies. While Brown homeschools his kids, speaks eloquently regarding the true nature of government, and promises to be a serious thorn in the side of the currently prevailing powers in Washington.
Should Brown win, the Democrats are already threatening to block his appointment to the Senate, until after the “health-care” bill is passed. We shall see.
Pat Robertson, again
Neil asks for someone to please take away Pat Robertson’s microphone. I agree.
But they won’t take it away because the portions of our culture that despise Christianity are much happier if they don’t have to misrepresent. Even denying morality and absolutes, they’ll take a juicy truth over a conjured or fabricated tale if it achieves the desired result.
So I’d love for that man to just go away, but I’m pretty sure it isn’t going to happen until God deems his time right.
That man has more patience than I could ever find in dealing with these people so invested in lies and fabrications, so intransigent in their fallacies.
I am glad Neil is that way, though. Perhaps those he preaches against will someday hit their heads on a doorpost so hard the voices of rationalization and self-justification will shut up, and they’ll see, through the might hand of the one true God, the truth as it is, and not as they wish it to be.
Keep up the good work my friend.
The way things ought to be
WinteryKnight is very much about that, hence his many “MUST-READ’s“.
The good news is, they all are.
He’s also very concerned about the plight of manhood and boyhood in our society. From the feminized path that boys must take through our public school system to the extreme cases of insane feminism beating down men trying to do the right thing by their children and families, WinteryKnight chronicles the sad story of the life of the man today.
Frankly, I didn’t know quite what I was up against.
But I’m glad to have found this new blogging buddy and I encourage you to check him out to.
Bonus for single ladies: he’s single, is a great catch, and has very high standards (which some of us are working to fix).
I can’t stand having pockets over full. Too often pants pockets today are constructed shoddily, almost as an afterthought, and the contents of the pockets bump against my legs and rub and get in the way and abrade.
But what can you tell about a man from his pockets? The Art of Manliness posted a selection from a 1933 Esquire magazine which portrayed the story of a man through the contents of his pockets.
Contents of His Pockets at Ten
1 watch, lacking a main spring.
1 report card, badly frayed and unpresented at home.
1 much damaged cigarette, unsmoked.
1 rubber band, for use in sling-shot.
Remains of an exploded toy balloon.
4 caps of milk bottles, won in competition
1 dirty handkerchief.
1 piece of chewing gum.
2 keys which do not fit locks.
7 pieces of string.